Unfoldment of Devotion
It will be obvious from the discussion we have made beforehand how through the devout observance of Jajan, Jaajan and Istabhrithi after having had initiation from the Ideal awakens our devotion towards Him and how it leads to self-adjustment in a normal manner. It should again be remembered that if a man has real love for the Ideal, the observance of Jajan, Jaajan and Istabhriti becomes unavoidable and automatic to him. Again if he has not developed sufficient love for the Ideal but if he continues to observe Jajan, Jaajan and Istabhriti regularly, properly and ardently, as an inevitable result of it his love goes on growing progressively. Man has at his disposal the technique of cultivating the habit by which devotion gradually becomes more and more steady and intense. If man is sincerely engaged in this benign culture, then someday his life may be blessed through the release of an irresistible and spontaneous flow of supreme unconditional love and devotion.
Mutual Relation among Jajan, Jaajan and Istabhriti
In order to develop attachment to Ideal and have mastery over passions Jajan, Jaajan and Istabhriti should be observed simultaneously with balanced attention to every one of these factors. It will not do to observe one of these to the exclusion of others. That will destroy harmony and balance. In fact these three factors are three aspects of one composite whole. If anyone of them is hampered, that will adversely affect the other two factors. Thought, speech and action, mind, body and application of mental and physical powers-all these things are to be adopted conjointly and coherently for the realization of our goal. Otherwise there will grow one-sidedness. Whatever becomes one-sided brings in an undesirable reaction in the long run. As a three legged table cannot stand if one of its legs is broken so also if anyone of the factors i.e. Jajan, Jaajan and Istabhriti is ignored, it also brings in a disaster in our spiritual life, rendering the stand of our existence shaky. So we should pay special attention to it and it is only then that our self-adjustment will be effective and enduring.
Well-adjusted Individual Life is the Foundation of the Society and State
If individual life is well-adjusted, conjugal life, family life, social life and national life will also be gradually well-balanced on the basis of it. Because all these forms of life are composed of individuals. But in order to guide every sphere of our life flawlessly, we should observe certain essential principles in respect of each individual aspect of life. If we dive deep, we shall find that the existential principles that are to be followed in different spheres of life are inter-fulfilling and they are also in perfect accord with divine truth and the cosmic order of things as if there is no break or discord in the vast world-order. A supreme sweet symphony is resonant everywhere in the world with wealth of varied distinctive notes vibrating the common chord of an all-pervading upholding protecting urge. And all these things taken together are simultaneously giving rise to a supreme science and a superb art. As if all over the world a mathematical principle is operating with a glorious display of beauty and varied elegant expressions befitting a fine art. There is a great delight in intelligently understanding this supreme harmony and the infinite divine play revealing a keynote of unity. Now we shall try to understand the principles of marriage and conjugal life in the light of the discussions we have made so far. ▀
It will be obvious from the discussion we have made beforehand how through the devout observance of Jajan, Jaajan and Istabhrithi after having had initiation from the Ideal awakens our devotion towards Him and how it leads to self-adjustment in a normal manner. It should again be remembered that if a man has real love for the Ideal, the observance of Jajan, Jaajan and Istabhriti becomes unavoidable and automatic to him. Again if he has not developed sufficient love for the Ideal but if he continues to observe Jajan, Jaajan and Istabhriti regularly, properly and ardently, as an inevitable result of it his love goes on growing progressively. Man has at his disposal the technique of cultivating the habit by which devotion gradually becomes more and more steady and intense. If man is sincerely engaged in this benign culture, then someday his life may be blessed through the release of an irresistible and spontaneous flow of supreme unconditional love and devotion.
Mutual Relation among Jajan, Jaajan and Istabhriti
In order to develop attachment to Ideal and have mastery over passions Jajan, Jaajan and Istabhriti should be observed simultaneously with balanced attention to every one of these factors. It will not do to observe one of these to the exclusion of others. That will destroy harmony and balance. In fact these three factors are three aspects of one composite whole. If anyone of them is hampered, that will adversely affect the other two factors. Thought, speech and action, mind, body and application of mental and physical powers-all these things are to be adopted conjointly and coherently for the realization of our goal. Otherwise there will grow one-sidedness. Whatever becomes one-sided brings in an undesirable reaction in the long run. As a three legged table cannot stand if one of its legs is broken so also if anyone of the factors i.e. Jajan, Jaajan and Istabhriti is ignored, it also brings in a disaster in our spiritual life, rendering the stand of our existence shaky. So we should pay special attention to it and it is only then that our self-adjustment will be effective and enduring.
Well-adjusted Individual Life is the Foundation of the Society and State
If individual life is well-adjusted, conjugal life, family life, social life and national life will also be gradually well-balanced on the basis of it. Because all these forms of life are composed of individuals. But in order to guide every sphere of our life flawlessly, we should observe certain essential principles in respect of each individual aspect of life. If we dive deep, we shall find that the existential principles that are to be followed in different spheres of life are inter-fulfilling and they are also in perfect accord with divine truth and the cosmic order of things as if there is no break or discord in the vast world-order. A supreme sweet symphony is resonant everywhere in the world with wealth of varied distinctive notes vibrating the common chord of an all-pervading upholding protecting urge. And all these things taken together are simultaneously giving rise to a supreme science and a superb art. As if all over the world a mathematical principle is operating with a glorious display of beauty and varied elegant expressions befitting a fine art. There is a great delight in intelligently understanding this supreme harmony and the infinite divine play revealing a keynote of unity. Now we shall try to understand the principles of marriage and conjugal life in the light of the discussions we have made so far. ▀
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