Move that Deserves Regard
We shall have to understand deeply the different aspects of the definition of Jaajan which we are discussing here. The prime object of Jaajan is to ligare people to the Ideal by attracting and inspiring them through the transmission of our own concentric adherence. Generally we have recourse to language adopting it as the principal instrument for the fulfillment of this purpose and we labour under the delusion that all that is meant by effective Jaajan is simply a good talk. But Sri Sri Thakur has said that our Ideal-centric adherence has to be imparted to others with an inspiring zeal of serving efficiency through words, conduct, behaviour, association, assistance and actual deeds. If all these factors are not coordinated as much as possible, mere words will not serve our purpose. The basic fact is that if we are really sympathetic to people and sincerely seek their welfare, then we automatically engage ourselves thoroughly in doing such things as ensure their welfare. Then these activities flow naturally. Thereby people become regardful to us in a spontaneous manner. But if our regard is deeply rooted in the Ideal, we can immediately direct their regard towards him. And we invariably do so actually, in as much as we are convinced of the fact that the Ideal is the abode, of the welfare of all. The more a man is centred in him, the more does he find fulfillment in life. Not only do we make men abler by ligaring them to the Ideal but in this process we also acquire greater ability. It is thus that Jaajan or imparting Dharma develops and elevates everyman along with his environment.
Jaajan is the Best Form of Public Service
From this standpoint Jaajan is the best form of public service. Because at the root of all the sufferings of humanity there lies passionate ness. And, Jaajan means to turn passionate people to be inclined towards the Ideal or being, to dissuade them from the path of annihilation and goad them towards unfoldment and becoming. And this can be accomplished when the Jaajak himself possesses a well-adjusted, regard-inducing character imbued with a concentric serviceable urge for upholding and protecting others. Moreover he has to mould his character in such a way that whoever comes in contact with him is automatically enlivened and inspired by getting a peaceful comfortable and safe shelter in him. People must feel satisfied and happy in his company, so that they may take him as one of their near and dear ones. His intense loving touch should enable people to be energized with an yearning for life and growth.
Jaajan and the Upward Move of Society
If a Jaajak does not have this concentric, existential and compassionate glow in his personality, then he will not be able to enthuse people and make them ardent in the pursuit of an elevative go of life. The more a man will be self-adjusted out of an attachment to the Ideal, the more will his power of charming and adjusting others develop. Again he will himself advance towards a higher go of life in the process of attempting to push the environment towards the acquisition of a sublime life. In this way the society, as a whole, will ceaselessly run towards higher attainments.
The Transformation of Society
The duty of Jaajak lies in making the people inter-interested through the origination of a flow of mutual giving, receiving, service, cooperation and exaltation by integrating them to a common Ideal. For effecting this he will have to constantly pursue them providing them proper inspiration with a warmth of genuine emotional love. In fact a Jaajak is a messenger of the divine in the society. He will seek to kindle the latent higher qualities of people through the impact of his own inspiring example. Thus the more the manhood and divinity of people will be nurtured and unfolded, the more will the moral and spiritual degradation of the society be eliminated. The Jaajak will impart to people a new sense of values and a deeper outlook on life. Notwithstanding all depravities, man has an inherent hankering after a nobler and higher life. This hankering and ardour have to be ignited to a blazing point through a relishing and joyous transmission of the Ideal, culture and Dharma. Then fire will spread everywhere and it is thus that the human society will be transformed.
The Good Effects of Jaajan
The good effects of Jaajan are infinite. Our human assets grow through it. That facilitates the go of our worldly life in all possible ways. It improves and tones up the health of our body and mind, nay it even serves to increase our longevity. Again a man who is properly engaged in Jaajan normally develops the knack of adjusting himself along with his environment. Through this his personality and will-power become vigorous. Through Jaajan the secret of dealing with people, inquisitive serving attitude and resourcefulness of intelligence etc. evolve automatically. If a man can attain mastery over these traits, then he acquires the capacity of meeting the most difficult challenges of life in a befitting way and thus emerges triumphant by overcoming all resistances. In a word, he becomes invincible in life. He does not become a slave to circumstance, rather he rules over them. He becomes free in the sense of the term by dint of his Ideal-centric allegiance, service and efficiency. He roams about in the world with the characteristic stamp of self-confidence that is born of a divine masterliness.
We shall have to understand deeply the different aspects of the definition of Jaajan which we are discussing here. The prime object of Jaajan is to ligare people to the Ideal by attracting and inspiring them through the transmission of our own concentric adherence. Generally we have recourse to language adopting it as the principal instrument for the fulfillment of this purpose and we labour under the delusion that all that is meant by effective Jaajan is simply a good talk. But Sri Sri Thakur has said that our Ideal-centric adherence has to be imparted to others with an inspiring zeal of serving efficiency through words, conduct, behaviour, association, assistance and actual deeds. If all these factors are not coordinated as much as possible, mere words will not serve our purpose. The basic fact is that if we are really sympathetic to people and sincerely seek their welfare, then we automatically engage ourselves thoroughly in doing such things as ensure their welfare. Then these activities flow naturally. Thereby people become regardful to us in a spontaneous manner. But if our regard is deeply rooted in the Ideal, we can immediately direct their regard towards him. And we invariably do so actually, in as much as we are convinced of the fact that the Ideal is the abode, of the welfare of all. The more a man is centred in him, the more does he find fulfillment in life. Not only do we make men abler by ligaring them to the Ideal but in this process we also acquire greater ability. It is thus that Jaajan or imparting Dharma develops and elevates everyman along with his environment.
Jaajan is the Best Form of Public Service
From this standpoint Jaajan is the best form of public service. Because at the root of all the sufferings of humanity there lies passionate ness. And, Jaajan means to turn passionate people to be inclined towards the Ideal or being, to dissuade them from the path of annihilation and goad them towards unfoldment and becoming. And this can be accomplished when the Jaajak himself possesses a well-adjusted, regard-inducing character imbued with a concentric serviceable urge for upholding and protecting others. Moreover he has to mould his character in such a way that whoever comes in contact with him is automatically enlivened and inspired by getting a peaceful comfortable and safe shelter in him. People must feel satisfied and happy in his company, so that they may take him as one of their near and dear ones. His intense loving touch should enable people to be energized with an yearning for life and growth.
Jaajan and the Upward Move of Society
If a Jaajak does not have this concentric, existential and compassionate glow in his personality, then he will not be able to enthuse people and make them ardent in the pursuit of an elevative go of life. The more a man will be self-adjusted out of an attachment to the Ideal, the more will his power of charming and adjusting others develop. Again he will himself advance towards a higher go of life in the process of attempting to push the environment towards the acquisition of a sublime life. In this way the society, as a whole, will ceaselessly run towards higher attainments.
The Transformation of Society
The duty of Jaajak lies in making the people inter-interested through the origination of a flow of mutual giving, receiving, service, cooperation and exaltation by integrating them to a common Ideal. For effecting this he will have to constantly pursue them providing them proper inspiration with a warmth of genuine emotional love. In fact a Jaajak is a messenger of the divine in the society. He will seek to kindle the latent higher qualities of people through the impact of his own inspiring example. Thus the more the manhood and divinity of people will be nurtured and unfolded, the more will the moral and spiritual degradation of the society be eliminated. The Jaajak will impart to people a new sense of values and a deeper outlook on life. Notwithstanding all depravities, man has an inherent hankering after a nobler and higher life. This hankering and ardour have to be ignited to a blazing point through a relishing and joyous transmission of the Ideal, culture and Dharma. Then fire will spread everywhere and it is thus that the human society will be transformed.
The Good Effects of Jaajan
The good effects of Jaajan are infinite. Our human assets grow through it. That facilitates the go of our worldly life in all possible ways. It improves and tones up the health of our body and mind, nay it even serves to increase our longevity. Again a man who is properly engaged in Jaajan normally develops the knack of adjusting himself along with his environment. Through this his personality and will-power become vigorous. Through Jaajan the secret of dealing with people, inquisitive serving attitude and resourcefulness of intelligence etc. evolve automatically. If a man can attain mastery over these traits, then he acquires the capacity of meeting the most difficult challenges of life in a befitting way and thus emerges triumphant by overcoming all resistances. In a word, he becomes invincible in life. He does not become a slave to circumstance, rather he rules over them. He becomes free in the sense of the term by dint of his Ideal-centric allegiance, service and efficiency. He roams about in the world with the characteristic stamp of self-confidence that is born of a divine masterliness.
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